I am an emeritus professor from Cornell University and was a Commissioned Lay Preacher in the Presbyterian Church (USA). For many years I have followed the Daily Lectionary as printed in the Mission Yearbook of my church. For each day of a two-year cycle, the lectionary lists four psalms and three other scriptural passages--usually one from the Old Testament and two from the New Testament. My practice is to copy down a verse or two from one of the psalms and from each of the other three passages. After I have written out all four selections, I reflect upon them, rearrange their order, and incorporate them into a meditation. Sometimes I retain much of the original wording; sometimes all that remains of a selection is an idea that was stimulated when I read the original words. All selections are from the New Revised Standard Version of the Bible. For the Daily Lectionary, see the link below.

O Taste and See--Feb. 20, 2018


[From March 7, 2006 archive]

We who think ourselves
wise with all the wisdom
that comes from learning—
scholars trained in debate—
how little we know
of what is important to know.

We should learn by trying, tasting.
We would see that you are good,
find what happiness there is
for those who take refuge in you,
learn who is the true authority;
and it would astound us.

We would discover the imperative—
"Go and see if it is well
with your brothers and sisters
and the flock,"
and we would smack our lips
at the taste of real wisdom.

Lectionary Readings
Ps. 34; 146; 25; 91
Gen. 37:12-24
1 Cor. 1:20-31
Mark 1:14-28

Selected Verses
Ps. 34:8
O taste and see that the LORD is good;
            happy are those who take refuge in him.

Gen. 37:14a
So [Israel] said to [Joseph], "Go now, see if it is well with your brothers and with the flock; and bring word back to me."

1 Cor. 1:20
Where is the one who is wise?  Where is the scribe?  Where is the debater of this age?  Has not God made foolish the wisdom of the world?

Mark 1:22
They were astounded at his teaching, for he taught them as one having authority, and not as the scribes.

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