I am an emeritus professor from Cornell University and was a Commissioned Lay Preacher in the Presbyterian Church (USA). For many years I have followed the Daily Lectionary as printed in the Mission Yearbook of my church. For each day of a two-year cycle, the lectionary lists four psalms and three other scriptural passages--usually one from the Old Testament and two from the New Testament. My practice is to copy down a verse or two from one of the psalms and from each of the other three passages. After I have written out all four selections, I reflect upon them, rearrange their order, and incorporate them into a meditation. Sometimes I retain much of the original wording; sometimes all that remains of a selection is an idea that was stimulated when I read the original words. All selections are from the New Revised Standard Version of the Bible. For the Daily Lectionary, see the link below.

November 20, 2006

I. Readings
Psalms 47, 57, 85
Habakkuk 2:1-4, 9-20
James 2:14-26
Luke 16:19-31

II. Selections
Psalm 47:1-2
Clap your hands, all you peoples;
shout to God with loud songs of joy.
For the LORD, the Most High, is awesome,
a great king over all the earth.

Habakkuk 2:9
"Alas for you who get evil gain for your houses,
setting your nest on high
to be safe from the reach of harm!"

James 2:15-16
If a brother or sister is naked and lacks daily food, and one of you says to them, "Go in peace, keep warm and eat your fill," and yet you do not supply their bodily needs, what is the good of that?

Luke 16:20
" ...And at [ the rich man's] gate lay a poor man named Lazarus, covered with sores, who longed to satisfy his hunger with what fell from the rich man's table; even the dogs would come and lick his sores. ... "

III. Meditation: Uncomfortable questions

Can we who are rich clap our hands for you,
or with loud songs of joy shout for you,
when you confront us with the vision
of dogs licking the sores on Lazarus?

Can we call you King when you demand
more than expressions of our pity
for our naked and hungry
sisters and brothers?

How shall we respond to your warning
that the nests we have set on high
to protect our evil gains are not
beyond the reach of harm?

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