I am an emeritus professor from Cornell University and was a Commissioned Lay Preacher in the Presbyterian Church (USA). For many years I have followed the Daily Lectionary as printed in the Mission Yearbook of my church. For each day of a two-year cycle, the lectionary lists four psalms and three other scriptural passages--usually one from the Old Testament and two from the New Testament. My practice is to copy down a verse or two from one of the psalms and from each of the other three passages. After I have written out all four selections, I reflect upon them, rearrange their order, and incorporate them into a meditation. Sometimes I retain much of the original wording; sometimes all that remains of a selection is an idea that was stimulated when I read the original words. All selections are from the New Revised Standard Version of the Bible. For the Daily Lectionary, see the link below.

June 07, 2007

I. Readings
Psalms 81, 116, 143
Deuteronomy 16:18-20; 17:14-20
2 Corinthians 8:1-16
Luke 18:1-8

II. Selections
Psalm 81:5c-6
I hear a voice I had not known:
"I relieved your shoulder of the burden;
your hands were freed from the basket. ... "

Deuteronomy 16:20
Justice, and only justice, you shall pursue, so that you may live and occupy the land that the LORD your God is giving you.

2 Corinthians 8:9
For you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich.

Luke 18:7
" ...And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? ... " [ Jesus to his disciples]

III. Meditation: Justice and grace

Certainly you are a God of justice,
particularly of justice for the poor;
you grant justice to those who ask;
and you expect us to pursue justice.

But you are also a God of grace,
freeing the shoulders of slaves,
and their hands from the basket-
which was also an act of justice.

Your supreme act of grace
almost sounds like injustice;
for you sent Jesus who was rich,
and who for our sakes became poor,
that by his poverty we might become rich.

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