I am an emeritus professor from Cornell University and was a Commissioned Lay Preacher in the Presbyterian Church (USA). For many years I have followed the Daily Lectionary as printed in the Mission Yearbook of my church. For each day of a two-year cycle, the lectionary lists four psalms and three other scriptural passages--usually one from the Old Testament and two from the New Testament. My practice is to copy down a verse or two from one of the psalms and from each of the other three passages. After I have written out all four selections, I reflect upon them, rearrange their order, and incorporate them into a meditation. Sometimes I retain much of the original wording; sometimes all that remains of a selection is an idea that was stimulated when I read the original words. All selections are from the New Revised Standard Version of the Bible. For the Daily Lectionary, see the link below.

August 14, 2008

I. Readings
Psalms 16, 62, 97
Judges 14:1-19
Acts 6:15-7:16
John 4:27-42

II. Selections
Psalm 97:10
The LORD loves those who hate evil;
he guards the lives of his faithful;
he rescues them from the hand of the wicked.

Judges 14:15
On the fourth day [ of the wedding feast], [ the young Philistine men who had wagered with Samson] said to Samson's wife, "Coax your husband to explain the riddle to us, or we will burn you and your father's house with fire. Have you invited us here to impoverish us?"

Acts 7:9
" ...The patriarchs, jealous of Joseph, sold him into Egypt; but God was with him ... " [ Stephen, before the Council]

John 4:38
" ...I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor." [ Jesus to his disciples]

III. Meditation: Guarded, rescued, and called

You guard the lives of the faithful and rescue
them from the hand of the wicked; but you do
more than guard and rescue-you also call
them to enter into the labor of all the others
whom you have guarded, rescued, and called.

It is a wondrously mysterious process, this
saving and calling-often the ones called seem
as wicked as the rest, and the process of rescue
can be hidden, tedious, and torturously slow.
Teach us to hate evil, not the ones who do evil.

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